Jesus The Prince of Peace

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Below is a list of 25 Bible verses on Peace. I invite you to read them now and be reminded of how much God loves and that He wants to share this peace with you. These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world. Peace I leave with you; my peace I give you. I do not give to you as the world gives.

Do not let your hearts be troubled and do not be afraid. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Now may the Lord of peace himself give you peace at all times in every way.

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The Lord be with you all. For to us a child is born, to us a son is given, and the government will be on his shoulders. As the Father has sent me, I am sending you. Mercy, peace and love be yours in abundance. I've thought that perhaps he wrote what the finger of God wrote on the wall of the palace in Babylon, when Belshazzar had his feast: "Mene, mene, tekel, upharsin You have been weighed in the balances and found wanting ," Daniel KJV. Whatever he wrote, those who watched him became convicted of their own guilt, and, beginning with the eldest, John says, they began to find excuses to get away.

One remembered he had an appointment; one heard his wife calling; and so they began to disappear. Finally only the woman and Jesus were left there together. Now, what had he done? Well, he had simply applied the Law to the judges as well as to the judged, that's all. He'd brought them under the same Law. He'd taken the judges and the judged, had put them into the same bag and shaken them up together, as a woman would with pieces of meat before cooking, and they had come out covered with the flour of the same guilt. When he did this, there was no accusation left.

And this is what Paul says Jesus has done with the Law.

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He fulfilled the Law in himself, and by doing so, he rendered both Jew and Gentile unacceptable before God. He showed them how the Law was meant to be fulfilled. And when they saw his impeccable life, the Jews knew they were just as guilty as the Gentiles. And so our Lord gave them a common ground of forgiveness. And when he did that, there was no hostility left. So this is the way to start ending hostility: Stop being self-righteous.

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Remove the self-righteousness, the demand that one change without any admission of a need for change on the part of the other. This removes hostility. But as long as one insists that the other is all wrong, and there is nothing at all he needs to change, then of course hostility and resentment remain. I've seen this work with parents and children.

As long as parents insist they never make mistakes, never do anything wrong, never need to apologize, never say "I'm sorry" to their children, those children invariably grow up resenting and hating their parents. Because self-righteousness always creates hostility. It is only when parents see themselves as able to be wrong, needing forgiveness themselves, needing to be understood and set free by the forgiveness of their children, as well as granting forgiveness to them, that there can be harmony.

I've seen the same principle work between friends, and among church leaders.

Prince of Peace: 25 Bible Verses About Peace | Grace, Love, Life | Grace Love Life

Hostility comes by self-righteous demand. Remove that demand, and the hostility ends. Then what? Is that all? Is God content merely with ending hostility? There is a second step: "that he might create in himself one new man. That is what only God can do. Man cannot create. We say of somebody, "He's creative. We mean he is able to take things which are already there and put them together in a new way, thus bringing about something perhaps somewhat different.

He's rearranged the material, and we call that creativity, but, in the ultimate sense of the word, only God is creative. Men may be ingenious, but they're not creative. Only God can take a situation which is nothing, and make out of it something. God creates out of nothing. He makes a new man, a new unity which never existed before. Many people have experienced this. People often say to me, "You know, since I stopped trying to judge my husband or my wife , and we've come together acknowledging that we both need God, both need forgiveness, I've discovered that we have a whole new relationship I never dreamed was possible.

It is better than anything we had before.

Advent: Prince of Peace

Something new has begun, a greater unity than ever has developed. Our love is gone. There's no way we can restore it.

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We might as well end the marriage. And many have laid hold of this and found it indeed to be true that in the new unity, the new man which grows out of the relationship brought to Christ, there is a freedom and a glory and a beauty and a richness which was never there before, and it is better than it ever was. Here in Ephesians, of course, the new man Paul refers to is the church itself. The church is a picture of what Jesus Christ does. In the church, there is neither Jew nor Gentile. The Jew does not have to become a Gentile; the Gentile does not have to become a Jew. There is a new man, a new person created. And the same is true of any other division among men. Blacks don't have to become whites, and whites don't have to become blacks in the church. Both can bring their own distinctive cultural heritage to the church, and they don't have to give it up. In that sense, the church is never to integrate; it is to make a new man. They both bring what they are, and they discover that there is a oneness, a fellowship, a union, a beautiful relationship which ultimately has nothing to do with cultural heritage.

There is a sense of belonging to one another, and a joy in that relationship. The same is true of the poor and the rich. The poor don't have to live like the rich; the rich don't have to live like the poor. There can be different standards of living within the church, but there is a oneness and a joy and an acceptance of one another.

The same is true between male and female. Males don't have to be female; females don't have to act like males, Women's Lib notwithstanding. In the church there is oneness. A new unity is formed, which cannot be discovered apart from the settling of hostility on the ground of the peace that Jesus Christ gives. There is still a third step: "and might reconcile us both to God in one body through the cross. A man or a woman, parents or children, husband or wife -- wherever the conflict may have been -- once the hostility has been ended by the removal of a self-righteous spirit and they have begun to experience this new unity in Christ, must see themselves as being forgiven and accepted by God.

Otherwise, self-righteousness will begin to arise again, sooner or later. If there is any area in which one feels superior to the other, in which one says, "I didn't need quite as much forgiveness as that one did; my level of life was higher," then self-righteousness starts in again. But if they stand before God on the same level, on the same ground exactly, both needing the same forgiveness, then the hostility is brought to an end.

This is what the apostle says, "thereby bringing the hostility to an end. A few months ago I was in another city, and a young man came up to me and said, "I want to tell you about my marriage. I haven't been married very long. After we were married I discovered that my wife was not a virgin before we were married, though I was. I had a tremendous struggle with this. I forgave her; I understood the situation, understood that she needed to be forgiven.

But emotionally I continued to wrestle. Then I began to see that my behavior had been no better than hers, before God. Though she violated the external precepts of sexual morality, I had violated them also, internally, in my thoughts and attitudes.


And, before God, there was no difference. I began to see that I was just as much in need of forgiveness for my failures as she was. When I saw that, then there was healing. This is what Paul is saying. We are to see each other as no different whatsoever, before God. If in one area of our life we think we don't need to be forgiven -- in that area we are utterly unacceptable to God.

If there is an area where we think we have never done wrong, in that area we are totally unacceptable to God. The only ground we have to stand on before him is that of forgiveness, and "not of works, lest any man should boast," Ephesians KJV. Therefore, everyone stands before God on the same level.

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When people see this, hostility is brought to an end. Nobody is pointing a finger, nobody is blaming the other, nobody is saying, "Well, if only you'd done this, then I could have done that. Hearts are healed, and hostility ends. This is what is brought out in the last section -- the means of possessing peace. How do you do this?

How do you actually lay hold of it? Well, the apostle says,. Two steps are necessary actually to lay hold of this kind of peace: The first is believing the message God has given you. That is, "Jesus preached to you. He didn't come in person; he came in the person of Paul. We pray for peace. But what does that mean? The Bible tells us that all people who do not know Jesus in a saving way are hostile to God and his ways Romans Even the Christian life is marked by internal struggles against sin Romans and external conflicts with other people, including fellow Christians see all of 1 Corinthians , that sabotage our best peace-making efforts.

If there were a program for peace, we would have found it by now. This, then, is why we pray. We get with God to ask him to do the thing that we, very obviously, are mostly terrible at doing ourselves. This peace, this good news of forgiveness secured by the violent death of the Prince of Peace, is the peace that makes any and all other peace possible. This is what we pray for when we pray for peace. We pray that all the doors of the kingdom will be flung open wide by this one key: hearing and believing in the name of Jesus for salvation. This is how we live when we pray for peace—joyfully training our eyes to see the doors of the kingdom, gladly searching high and low to find as many as we can, testing each knob with the knowledge that, no matter how rusty the hinges or broken the frame, the bolt has been slid open.